Author Archives: Rob Karch

About Rob Karch

An guy from Oregon who followed Jesus from Paris to Montreal, learned French, and is watching Him start a movement.

Holy Insatisfaction

Change or die.

Be judged or be ignored.

Things cannot (and will not) stay the way they are.

World Venture (my missions organization) has to stick its neck out. Business as usual is not an option if mission is still a goal. If radical change is not sought, mission will cease.

Radical is not only an option, it is the only option.

Church planting in Québec is difficult. Thousands of neighborhoods across the Province without a “matys evangelion” (Gospel witness). Only a radical movement can change this.

So I’m calling out World Venture.

And I’m calling out myself.

What could this look like?

It looks like something we have never seen. That’s the hard part. We have to invent it ourselves. We can’t rely on existing models.

We are the early church. We are the printing press, the reformation, and the haystack prayer meeting. We are the next unimaginable.

Is the next step safe? No way.

We don’t know how this is going to end up. There is no guarantee of success. It may fall to pieces.

But wouldn’t you rather die part of a movement that matters?

Wouldn’t you rather be part of a spectacular failure rather than a slow insignificant death always asking what could have been?

This is dangerous.

I’m excited.

Let’s go.


(Video) A difficult life in Québec: Don Carson shares the story of his father with Mark Driscoll

A few quotes:

From the journal of Don’s aging father: “Lord, save me from the sins of old men”

Concerning his father: “There was a candor to him. It wasn’t fake. What you saw was what you got.”

“The worst kind of christian home to grow up in, is the one where there are large spiritual pretensions but low spiritual performance”

“The best kind of christian home to grow up in is the one where there are low spiritual pretensions but quite high spiritual performance… because the best stuff is caught, not taught.”

“He took care of my mother who had Alzheimer’s for 9 years until her death.”

“They come here and see how tough it is, and take it as a sign that this can’t be where God wants them; because being where God wants them means, in their minds, being where there is lots of fruit.”

“I stay because I believe God has many people in this place.”

The book “Memoirs of an Ordinary Pastor” is a free download here


Baptism! (Photos from Sunday morning)

Robert David did a phenomenal job last Sunday photographing this momentous event in the life of Gérald as well as the entire church:


Do we seriously think we’re going to get out unscathed?

The worst and best of the film Braveheart was William Wallace’s heart-stopping scream of “freedom” as evil cut the life out of him.

I had just finished reading Foxe’s book of martyrs, and this scene brought to life the cost of true heroism.

Evil wages war. Injustice does not give up or retreat. Can the grip of injustice loosen without pain? I think not.

One hero recounts his painful love of the Afghanistani people:

Some years back, when I lived in Australia, and having fun was easy, I used to go surf-kayaking. In little squirt boats, we would surf the waves, rolling and flipping, like wannabe dolphins.

On one occasion, I got dumped, badly. I didn’t roll up immediately, and so I got a lungful of water, and got disoriented. When I finally did roll up, the next wave hit me, and by then, I was close into shore, and this wave pushed me deep into the sand. My head hit the sea bed, hard. A bit harder, I could have broken my neck. My mate Mike, who was watching, had no idea where I was. When I finally emerged, I was a wreck. I had to go to the doctor to get my ears syringed, to get the sand out. She didn’t believe me, when I told her what had happened.

That’s sort of how I feel now. The ride got really hard, this last year. I find myself wondering,  has it been worth it? If I re-do the arithmetic, what will the answer be?

But, then, as I said, we are all ideologues in this business. We started this work, because we believed, long before the rest of the world was interested, that Afghanistan could be something more than a byword for misery and hopelessness. And that we could, or should, be part of that healing.

Mazar, Afghanistan

But why should that belief lead us to conclude that we would pass unscathed?

For those who refuse to leave evil and injustice alone, you are heroes. You are living for a more vivid, stronger reality than this present pain.

“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.” -Paul

C.S. Lewis about the triumph of joy:

It must be one way or the other. Either the day must come when joy prevails and all the makers of misery are no longer able to infect it: or else for ever and ever the makers of misery can destroy in others the happiness they reject for themselves.

God, please liberate me to live with costly abandon for the day joy prevails.


The Horrific and Confusing Crisis of the Two Sudans: Pray

Sudan.

South Sudan.

Darfur.

Oil.

China.

LRA.

In an incredibly complex situation, my desire is to understand what I can so that my prayer and involvement are intelligent and right-headed (not simply emotional… as many things Americans do are).

One of the best up-to-date synopsis I’ve read is over at the Wanderlust blog (a guy who is a friend of a friend that has done some amazing work in and about Africa):

A brief history:

I’ve looked at the Sudans context previously, but for those just joining us, here’s the one paragraph summary of the salient points of the Sudans’ modern history. Sudan gained independence as a single nation following British colonial rule which previously saw it divided, with direct administration of the south as an East African colony, and a proxy rule by the Egyptians in the north, resulting in a country with a deep north-south divide on cultural, religious and ethnic grounds. Khartoum’s governance was challenged by a civil uprising in 1956 that lead to two rounds of near-continual civil war, largely driven by the impact of resource centralization, Islamicization, arabicization and the marginalization of impoverished outlying states. This was further exacerbated by the seizure, via coup, of the National Congress Party (NCP) in Khartoum, led by now- (and still-) President Bashir, who entrenched these policies further. The signing of the internationally-brokered Comprehensive Peace Agreement (CPA) in 2005 brought an end to open warfare and led, in 2011, to a referendum which saw the south vote overwhelmingly for independence and becoming, a few months later, the world’s newest state. The time since has been characterized by increasing tension between Khartoum and the southern government in Juba, particularly over the official border demarcation between north and south and, by the same token, control over the country’s rich oil reserves that straddle that border.

The Wanderlust blog also gives great succinct (and witty) descriptions of the main characters:

The Sudan-South Sudan situation as it stands today (again from the Wanderlust Blog):
There are a lot of moving pieces in the machinery of the Sudans, and things are still unfolding. Even as Kiir returns from Beijing with a promise of full pockets, Sudan has continued bombardments of southern territory, and southern-allied militia have moved against SAF positions in Upper Nile, prompting Khartoum to declare a state of emergency. Behind the scenes, diplomats are scrabbling to keep the communication game alive, reporting with optimism that both sides claim to want peace, even while their respective pieces move against eachother along the chequered border. The withdrawl form Heglig appears to have bought a little more time for a brokered solution to be sought, but done little to change the trend towards escalation.
How can I pray for Sudan?
Operation World offers 3 amazing things God has done in the most horrific of circumstances:
  1. The prolonged conflict and war caused Christians to scatter throughout the country and beyond. This resulted in churches being planted in places and among peoples who were previously unreached. Now, many of those won to Christ while displaced are returning to their home areas with the goal of starting new fellowships.
  2. The massive growth of Christianity, especially among central and southern peoples, is a point for praise. Christian numbers, 1.6 million in 1980, now exceed 11 million. Southern peoples may be as much as 80% Christian – remarkable growth amid terrible violence, warfare, persecution and even genocide. One such example is the spiritual transformation of the Dinka Bor people from animist to Christian.
  3. The planting of churches in previously unreached areas and peoples. The crisis in Darfur, while tragic, has also seen the entry of Christian relief work along with the gospel. Sudanese Christians are church planting in Darfur, and the peoples of Darfur who fled elsewhere are encountering the gospel in their new locations.
However, the challenges are still greater than my comfortable western mind can fathom:
  1. Darfur is the 21st Century byword for tragedy: Pray for a complete end to the violence, the execution of justice up on all those guilty of atrocities, the restoration of peace.
  2. South Sudan: The re-establishment of peace, the construction of a healthy economy and just society, a continuation of the remarkable church growth of the last 20 years.
  3. The abolition of slavery: In the north alone, an estimated 40,000 to 100,000 (or more) are now held as chattel. Pray that all such wrongs may end, and pray that world leaders may prevail upon all involved to end this wickedness.
  4. The pressing needs of the church include: unity that transcends tribal boundaries and denominational lines, discipling, teaching and strengthening the millions of believers who have come into the Church.
  5. Recovery:  
    1. Physical infrastructure and needs: Many towns, villages, and churches in the south have been destroyed and rebuilt several times. Education and health services have scarcely functioned for two decades. Various ministries are required to build a stable future.
    2. Basic human needs such as food, medicine and agricultural supplies are scarce, but generosity must be wed to wisdom in distributing these. Health care and doctors are extremely sparse. Many agencies risked much to bring help to Christians during the war. Of special note is the work of Open Doors, Voice of the Martyrs, Frontline Fellowship, Samaritan’s Purse, and WVI. Numerous indigenous NGOs are also springing up. Pray for a wise and appropriate approach to material assistance for Sudan.
    3. Spiritual and emotional healing is essential; every family in the south has been traumatized in one way or another. Training in counseling, reconciliation and peacemaking is needed.

Idolatry: the Tragedy of “Following my Heart”

God knows the depravity of my heart and wants to save me from myself:

Numbers 15:39: And it shall be a tassel for you to look at and remember all the commandments of the Lord, to do them, not to follow after your own heart and your own eyes…

A few weeks ago a woman in our church shared how she had followed her heart for several years, and how it completely ruined her. She shared how she finally rejected the advice to “follow her heart” and began to follow Jesus instead.

The Bible calls following my heart “idolatry.”

But wait, you say, I don’t bow down to stone statues like the ancient cultures did. How can you say I have a natural tendency toward idolatry?

What is and idol? Justin Buzzard’s recent blog post spells it out:

 An idol is anything more important to you than God. Therefore, you can turn even very good things into idols. You can turn a good thing like family, success, acceptance, money, your plans, etc. into a godthing–into something you worship and place at the center of your life.

 This is what sin is. Sin is building your life and meaning on anything (even a good thing) more than God.

Tim Keller’s explanation helped me understand this:

And why is that a bad thing?

If I don’t track down and kill that idol, it will ruthlessly bleed me to death. Again, Justin Buzzard:

Americans think freedom is found in casting off all restraint and being masters of our own lives. What we are blind to is the reality that everybody has a master. We all worship something and whatever we worship is our master. Idols make bad masters. They enslave. Until you identify the idols in your life you will feel enslaved, tired, and unhappy and you won’t know why. You will feel this way until you discover the only master who can set  you free: Jesus. Jesus is the one master who will love you even when you fail him. Your idols don’t do that. 

Justin then lists 4 common idols and how to identify them: 

CONTROL. You know you have a control idol if your greatest nightmare is uncertainty.

APPROVAL. You know you have an approval idol if your greatest nightmare is rejection.

COMFORT. You know you have a comfort idol if your greatest nightmare is stress/demands.

POWER. You know you have a power idol if your greatest nightmare is humiliation.

How do I destroy the idols in my life?

Tim Keller addresses this question, beginning at the 52:00 mark:

  1. When the idols are opposed, it’s dangerous: idols are violent. Idols are empty, things of my own making. But at the same time, they wield enormous power in my life! Principalities and powers use idols in my life to control and  kill me.
  2. Jesus went to war against the principalities and powers, and they brutally murdered him.
  3. I have to see and know what Jesus has done for me. This understanding will liberate me from the grip of idols in my life, and direct me toward the one who died to give me freedom: Jesus.

The Weird Phenomenon of 300,000+ Students on Strike in Québec

Imagine if students grades 12 and above effectively shut down nearly every University and College across the entire U.S.

Manifestation_nationale_du_22_mars_2012_à_Montreal

On March 22, 2012: 200,000+ students from across Québec protest in Montréal.

Difficult to fathom?

That is exactly what is happening here. Hundreds of thousands of students from Universities and Cégeps all across the Province of Québec have been on strike for 12+ weeks.

Why go on strike?

Québec’s latest Provincial budget included a 75% increase in tuition costs for University-level education. That sure sounds like a lot. But let’s look at the numbers:

March 22, 2012: 200,000+ Cégep and University students protest in Montréal

So while Québec students are protesting a 75% increase in tuition, Ontario University students already pay 3 times that of their French brothers and sisters across the Provincial border.

A timeline of events:

  • March 18, 2011: Official Québec budget published, announces rise in University tuition.
  • November 10, 2011: 30,000 students protest in Montréal
  • February 13, 2012: Students vote to strike at the University of Laval
  • February 16, 2012: The students of the Cégep of Vieux-Montréal are the first Cégep  to vote to strike
  • February 20, 2012: Cégeps and Universities (totalling about 30,000 students) have voted to strike
  • February 27, 2012: About 65,000 students have voted to strike
  • March 5, 2012: About 125,000 students have voted to strike

    Montréal police horses during the March 22 protest

  • March 22, 2012: Over 300,000 students (from about 400,000 total) have voted to strike
  • March 22, 2012: 200,000 students protest in Montréal
  • April 20, 2012: Jean Charest (Prime Minister of Québec), mocks students as they protest outside
  • April 24, 2012: A protest of several thousand, this time marked by violence and vandalism.

A Funny Urban Legend (don’t know if it’s true):

As several thousand students blocked traffic on the Jacques Cartier bridge, motorists yelled “Get out of the way! I’m the one paying for your education!”

Students responded: “Get back in your car! I’m the one that will pay for your retirement!”

This week is crucial:

Apparently (and my understanding is based on a few conversations here and there), this is the last possible week students can return and still recover the current session. If, however, students vote to continue the strike, this session will be cancelled. All classes will be forwarded to this Fall. And a massive bottle-neck will occur when graduated high-school students enter their first year of Cégep this September.

There is also talk of a massive general protest May 9 to target not only the rise in tuition, but to bring down the entire Liberal Party government. We’ll see.

My Take:

Québeckers seem fairly divided on this issue. Many are passionately for the strike. Many others refuse to talk about it saying it’s “a waste of saliva”.

For me as an interested bystander, it has been fascinating to see the French-socialist underpinnings of Québecker culture rise to the fore in a young generation that one day will lead this Province.

Bottom line? I’m not here to politic. I’m praying that the Gospel permeates every aspect of Québecker society, regardless of political viewpoint.


Justice Hurts… and leads to Flying Cockroaches

Flying Cockroach

Flying Cockroach

First, a story from my friend Doug:

New to Kenya, she wasn’t yet acclimated to the hole-in-the-ground bathroom covered simply with bamboo and palm leaves. As she approached, her worst nightmare sat next to the hole, almost as a dare: a huge flying cockroach. Amongst screams of panic she rushed back to the house not far away, grabbed a can of “doom spray”, and made her way back to the outdoor enclosure, determined to “do justice” to that cockroach.

Entering the enclosure she saw that her nightmare had not moved. The cockroach just sat there, not realizing the death power she now wielded. She opened the can, aimed it, and began to shoot.  That cockroach died a quick death. And for good measure, she sprayed all around, making sure no other cockroach ever ventured to repeat the same mistake as their dead colleague. All the while clouds of spray plummeted to the depths of the black hole.

Suddenly, like the sound of a speeding train, thousands upon thousands of flying cockroaches flew up out of the hole, covering the entire enclosure, the path from the house, and eventually the entire house as well. It was like a whirling, steaming, Old Testament plague.

She had indeed “done justice” to that one cockroach. But did not realize that what awaited her in the dark recesses was far worse, and potentially far more emotionally damaging than the one case of injustice she had originally planned to triumph over.

Paul faced the same problem in Acts 16. He and Silas freed a slave girl. Was the town happy to see them “do justice”? In verse 22

“the crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods”

Doing justice cannot be about simply rescuing people. It has to be about being willing to step into a situation, knowing that “doing justice” will awaking thousands of sleeping cockroaches.

Jesus did justice. What did it get him? He did not become a hero. He was ripped to shreds.

Titus and Stephanie Folden

Titus and Stephanie Folden

This will hurt.

This will be difficult.

But the sacrifice is worth it.

Please pray for my good friends Titus and Stephanie Folden who have sacrificed much to bring hope to orphans and abused children in Ecuador. They have given their lives not simply to rescue, but knowing that the rescue costs much, infinitely more than they would have imagined.

Now let us count the cost, and more forward knowing the personal price will be steep. But knowing the payoff, when we are before the One who gave all for us, will be infinitely greater than the cost.


Starting new churches is difficult…

Image

… I often feel like several elephants are tied to me, and pulling in multiple directions. So while God is doing amazing things all around (170 people attended last Sunday, many are non-­‐ Christians), I’m also constantly letting people down. They come for support, help, or direction, and I simply have to trust that God is bigger thanIam.

The fact is, I’ve probably let you down at some point. I’m sorry about that, I really, truly am. And thank you for the grace, forgiveness, and support you have shown, knowing that we are giving everything we can to sharing the Grace, Forgiveness, and Love of Christ here in Québec.

So what do we do? We’ve narrowed our focus to investment in three priorities:

1) A continued healthy marriage and family.
2) The local church in St-­‐Jérôme
3) Supporting churches and individuals.

I’ve trimmed down my involvement in other church plants around Québec on multiple fronts for the rest of 2012. However, if the church in St-­‐Jérôme becomes healthy, creating a foundation for multiplication, it’s a huge win for us and the entire Province.

At the end of the day, there is one Person we are responsable to, and His sacrifice makes it impossible to let Him down.

Thanks for praying for us!


Leading a Church Planting Boot Camp

I recently had the privilege of leading part of a French Church-Planting Boot Camp in Montréal.  Here are the sessions I had the privilege of teaching to the dozen or so that attended.:

  • “Preparation for the launch”
  • “Preparing the core group”
  • “Sharing the vision”
  • “Making disciples”
  • “Building small groups”
  • “Encouraging Worship Services”
  • “Community involvement”

In these particular photos, using a toy train as an example, a young believer in our church named Carl walks through his multi-year voyage before becoming a Christian about a year ago. The purpose was to discuss “making disciples”. How do we help and support people wherever they may be on their journey before or after salvation? (Carl did a fantastic job teaching and sharing his story).


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