Category Archives: Rant

Holy Insatisfaction

Change or die.

Be judged or be ignored.

Things cannot (and will not) stay the way they are.

World Venture (my missions organization) has to stick its neck out. Business as usual is not an option if mission is still a goal. If radical change is not sought, mission will cease.

Radical is not only an option, it is the only option.

Church planting in Québec is difficult. Thousands of neighborhoods across the Province without a “matys evangelion” (Gospel witness). Only a radical movement can change this.

So I’m calling out World Venture.

And I’m calling out myself.

What could this look like?

It looks like something we have never seen. That’s the hard part. We have to invent it ourselves. We can’t rely on existing models.

We are the early church. We are the printing press, the reformation, and the haystack prayer meeting. We are the next unimaginable.

Is the next step safe? No way.

We don’t know how this is going to end up. There is no guarantee of success. It may fall to pieces.

But wouldn’t you rather die part of a movement that matters?

Wouldn’t you rather be part of a spectacular failure rather than a slow insignificant death always asking what could have been?

This is dangerous.

I’m excited.

Let’s go.


Looking ahead to 2012: “Make the most of your time, because the days are evil”

-Ephesians 5:16

NOTE: I’m not saying things will go badly, or that there will be a global meltdown, etc., I’m simply saying not to sweat it, there are more important things to worry about.

Jacob knocked it out of the park yesterday (in his sermon at our church, you can watch it here) with these three observations (I’m taking a lot of liberty in melding his sermon with my reaction to it):

1) Paul doesn’t exhort us to make the most of our time because the future looks so bright, but because the present and near future look so bleak.

I’m not complaining. (My life is phenomenal in every sense. I’m married to an amazing woman..we just celebrated 10 years! I bless God for my two children. Friends and family are spotted all around the globe. Our local church is healthy and growing, regardless of the myriad of challenges.) I’m just saying that Paul’s is an anti-prosperity message. Are you worried about what lies ahead? Are you worried about the ramifications of a collapsing Euro? An indebted USA? Global unrest? Sickness? A loss of a job?

Paul tells us that these are actually the sources of unique opportunities.

These are all reasons to make the most of my time, investing in what will never fade. When bad times came, Paul didn’t encourage the church to hunker down. He encouraged the opposite. Times are bad? Get out and engage into our mission with gritted teeth, armed with hope that surpasses death. Are we on the verge of global collapse? Stand up and be counted, don’t hide in a ditch.

2) Paul’s exhortation is not to more action, but to intentional action.

Making the most of my time doesn’t mean sleeping less. It means opening my eyes to the unique opportunities around me during bleak times. What really counts? What doesn’t? Maybe I need to spend less time at work and more time with my family. Maybe I need to spend less time in a softball league and more time loving on those hurting in my community. Maybe now is the time to sell it all and move to another community, or country.

Losing a job may be the biggest blessing of my life, causing me to reevaluate what life is for. Cancer may be what shatters the chains that attached my heart to what matters least. An exploded marriage may be what forces me to my knees for the first time in years.

As a pastor and missionary, this is exactly what I’ve seen. I can give multiple names for each one of these examples. When times are evil, my frenetic life screeches to a halt as I wrap tearful arms around the few things that count. Thanks you Jesus for the evil times.

3) The evil times will pass, the investments we make in what really counts will last forever.

The stakes in 2012 are eternal. What this means is that I can stop sweating the small stuff… (like the strength of the Euro/Dollar/Yuan, a global economic meltdown, or a stupid Mayan calendar), and begin investing in what matters: the people all around me: my wife, my children, my neighbors, my fellow image-bearers in Cairo, Guayaquil, Paris, and Phnom Penh: their physical needs, and their current and future relationship to their Savior.

Let’s sweat the big stuff in 2012: loving on our fellow image-bearers: weeping over their physical and spiritual situations. Jesus did not conquer death for the benefit of a stable global situation in the present era. He conquered death to save people, now and forever.

Close your eyes. Do you see their faces? Do you see your Savior?

Evil times will pass. These investments will last forever.

Thank you Jacob for yanking us back to reality yesterday.


St-Patrick’s Day should be about more than green beer

Saint Patrick

Mark Driscoll writes:

Patrick was born around 390 A.D. When he was roughly 16 years of age he was captured by pirates and taken to Ireland on a ship where he was sold into slavery. He spent the next six years alone in the wilderness as a shepherd for his masters’ cattle and sheep. Click here to keep reading…

I agree wholeheartedly with his assessment that Patrick was one of the greatest missionaries who ever lived. To read more about his life, The Celtic Way of Evangelism is a great place to start:

The Celtic Way of Evangelism


We are struggling with discipleship

Liberating people to disciple other people is one of the greatest, if not the greatest challenge in church planting… and in churches, period. Instead of discipling new christians, we tend to draw them in to become a mechanism in the machine.

I’m personally struggling with these questions as we continue with church planting in Québec. Here is how Ed Stetzer puts it:

Ed StetzerSo, they (church planters) sincerely set out with a new formula that will fill the local middle school gymnasium or movie theater with lost people. They have a vision of lost people streaming en masse through the doors on launch Sunday shouting, “I found it!” No wonder that planter will spend the majority of the week getting the production ready. The band, slides, movie clips, coffee and donuts, are all a part of an environment that helps people feel at home. But at the end of the day, the demanding grind of an attractive church can potentially take away from the pursuit of those far from God. Simply put, when you have an attractive plant it can end up solely with an attractional strategy. The end result will be that you “sell” a new and better church (product) to consumers of religious goods and services.

It is possible (and even common) to spend too much energy focused on only one aspect of the church plant: the Sunday morning crowds. There are many solutions, including opening up new lanes to all kinds of church planting, something Warren Bird and I discuss in Viral Churches.

One solution is to personally invest significant time in relationships with lost people and new believers. The sermons may need to be simpler with less “special effects.” The band may need less programmatic direction and more relational investment with you. At the end of the day, the core team and lead planter must personally invest heavily in the harvest. Not only is that great for the moment (for those lost people, etc.) but it creates the culture for the future of every person who connects with your church. The long term future of the new church is in the harvest, not a Disneyfied Sunday morning experience.

I think there are some inherent tensions in Ed’s books and writings (maybe I’ll share them at a later date), but I think he is onto one of the main issues. And effectively responding to this challenge will liberate the québecker church like never before.


Getting A Few Things Straight About Halloween: A Rant by iMonk…

Can we be honest about Halloween?

Sure, there may be distasteful aspects of it (I’m not a huge fan of corpses any time of year), but that is no reason to make insanely exaggerated claims and spread debunked rumors.

(However, if you forward this to a 1000 friends Bill Gates will send you a $1000 check for each e-mail address).

From time to time I still hear people cite the likes of Mike Warnke as they talk about the evils of Halloween (even here in Québec, even in French!!!!), not knowing that he, and other alleged “satanist” testimonies have since been discredited. The sad thing about this is that honest discussion of the facts is usually lost under layers of shock-value. Instead of discussing honest questions concerning what to involve our children in, and how to use these times as teaching opportunities, we overreact to things that aren’t even true, swallowing them hook line and sinker.

Is everything about Halloween good or bad? Is everything about Christmas good or bad? Could it be a question of discernment, like so many other issues in life? Here’s a funny and cutting post from iMonk a year ago:

iMonk 101: My Annual Halloween Rant (One of them) Revisited

October 23, 2009 by iMonk

As October 31st looms, it’s time for true confessions.

I grew up among Southern Baptist fundamentalist Baptists. The KJV-only, women can’t wear pants, twenty verses of “Just As I Am,” Jerry Falwell, Jack Chick, twice a year revival kind of fundamentalist Baptists.

We were serious about things like beer. By sheer quantity of attention in sermons, drinking beer was the most evil act one could describe. We were serious about movies, cards, and something called “mixed bathing,” which normal people would call “swimming.”

We were serious about the Bible, Sunday School, suits and ties, and walking the aisle to get saved.

And we were big time into Halloween.

No, that’s not a typo. I said we were big time into Halloween.

From the late sixties into the early seventies, the churches I attended and worked for–all fundamentalist Baptists–were all over Halloween like ants on jam. It was a major social activity time in every youth group I was part of from elementary school through high school graduation in 1974.

We had haunted houses. Haunted hikes. Scary movies. (All the old Vincent Price duds.) As a youth minister in the mid to late seventies and early eighties, I created some haunted houses in church education buildings that would win stagecraft awards.

The kids loved it. The parents loved it. The pastors approved. The church paid for it!

No, this wasn’t “Judgment House” or “Hell House” or whatever else evangelicals have done with a similar skill set today. It was fun. Simple, old-fashioned, fun. No one tried to fly a broom or talk to the dead. Everyone tried to have fun. Innocent play in the name of an American custom.

And then, things changed.

Mike Warnke convinced evangelicals that participating in Halloween was worshiping the devil. Later, when we learned that Warnke may have been one of the most skillful of evangelical con-artists, lying about his entire Satanic high priest schtick, the faithful still believed his stories.

Continue reading the original article here


Video: “Lukewarm and Lovin’ It” by Francis Chan (Author of “Crazy Love”)

Martine and I recently watched this sermon together… it has had a radical impact on our prayer time together. Favorite line? “The words “spit out” come from the Hebrew word “to hcack”.”

WARNING! you may find this offensive, or your life may change radically.


Local Churches Growing Leaders: We’ve Got to Stop Simply Outsourcing and Take our Responsability Seriously

We need leaders. So what do we do? Put an ad out? Call for resumés? Contact some seminaries?

No such luck in Québec. Not only are these options not available, we’re convinced that it is the role of the local church to grow and train leaders… rather than simply outsourcing it to Bible Colleges and Seminaries.

Let’s be serious. Normally, when someone in a local church gets excited about giving every aspect of their life to serve Christ, what do we do? We outsource.

We can almost hear the sage advice of an elder or deacon: “You should go to Bible college son.”

Don’t get me wrong, we love bible colleges and seminaries. But we love bible colleges and seminaries connected with and serving local churches even more. I’m not just talking about an internship in a local church. I’m talking about an entire training process directed and supported by a local church, using outside resources as a supplement to what they are already doing. The local church is the engine. Not the para-church organization.

As a result of this philosophy, we’re investing our resources in leadership training within our local church rather than paying people to study in an ivory tower for several years

One very small part of this process took place last Saturday. A group of incredible people (all types of leaders, both men and women, from our church) got together at Prêsse Café and we began what will be a once-a-month discussion on some relevant reading.

Each individual has or is walking through some systematic theology training, and is already multiplying themselves within small groups and one-on-one mentoring situations. Here are four books we’ll read through together (our choices are rather limited to what is available in French).


Christmas: “the GREATEST REVOLUTIONARY… Jesus”… is born

Yesterday (Sunday), I preached through the entire book of Luke looking at a Jesus who was good, and who, by his goodness and justice, always provoked extreme responses. He either offended, insulted, provoked murderous rage, terrified (yes, terrified is the right word, the word fearful in Luke 8:25 is not nearly strong enough), or provoked worship.

(Here are a few passages to consider: Luke 4:28; 4:32; 5:20-21; 5:26; 6:11; 6:19; 7:17; 8:25; 11:37-54; 13:30-31; 19:38-40; 19:41; 19:45; 19:47; 23:34;23:44-47; Acts 2:22-38; 2:41).

Jesus is a greater revolutionary than Fidel Castro, Ché, or René Lésvesque combined. Here is my introduction (focusing on what it means to be a revolutionary… not politics):

Quebeckers honor Castro, Che, Lévesque, and other revolutionaries (Americans too have their collection of honored revolutionaries). But few mention Jesus in this same vein. Why?

I believe for two reasons:

1) Their eyes are veiled. They are spiritually blind (which is an offensive concept to many); and

2) they have heard an unbalanced description of the goodness, love, and compassion of Jesus which leaves Him looking soft and cuddly, without hearing about the justice, strength, in-your-face audacity, and power that He had (as God in the flesh), able to grapple with, and win against, the most evil forces this world has ever known.

This Jesus grappled not only with visible evil forces (like religious and political leaders), but overcame demonic oppression, a Satan-filled Judas, and death itself… all without firing a single shot.

Jesus Christ, the GREATEST REVOLUTIONARY

Merry Christmas


Video: Abomination for the Prosperity Gospel

John Piper lays out his abomination for the prosperity gospel:

A few quotes:

“Those who desire to be rich fall into a snare”

“The very thing that leads people to suicidal piercings of pangs, namely, the desire to be rich, is nurtured and cultivated by the prosperity preachers.”

“Jesus said: ‘It’s easier for a rich man to go through the eye of a needle than for a rich man to enter the kingdom of heaven’… Why would he say that? It’s because riches are such dangerous things. They are not a blessing, usually. They are usually a curse. People are destroyed by riches.”

“I don’t mean it is sinful to make a lot of money… it is sinful to want to keep a lot of money.”

HT: Desiring God Blog


Setting Up Movie Theaters to Project the Graven Images of Rock-Star Celebrity Pastors Across The U.S. Has Some Long-Term Implications

Multi-site can be a great tool for churches who are already multiplying leaders and planting churches. But there are some very serious, inherent dangers to consider as well

NOTE: There are some very popular pastors who have multiple sites that I love very much. But that doesn’t negate the very real dangers and temptations associated with multi-site.

Ed Stetzer says it better than I ever could:


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