Tag Archives: Theology

Drug-Using Polygamists…

Do you know what a Mandrake is? It is a plant found in the middle East. Here is a Wikipedia definition:

Mandrake roots

The parsnip-shaped root is often branched. This root gives off at the surface of the ground a rosette of ovate-oblong to ovate, wrinkled, crisp, sinuate-dentate to entire leaves, 5 to 40 centimetres (2.0 to 16 in) long, somewhat resembling those of the tobacco-plant. A number of one-flowered nodding peduncles spring from the neck bearing whitish-green or purple flowers, nearly 5 centimetres (2.0 in) broad, which produce globular, orange to red berries, resembling small tomatoes. All parts of the mandrake plant are poisonous.

Do you know what a Mandrake plant does? Again from Wikipedia:

Parasympathetic depressant, hallucinogen, and hypnotic. Most hypnotics produce low alphoid and spindle alpha brain-wave activity, similar to that found in REM sleep, or the dreaming state. This rhythm does not allow deep sleep to occur although it does lower brain patterns into a dreamy visionary mode, known in magic as an astral plane experience. Mandrake root causes delirium and hallucinations. In high doses, it can even send the user into a coma.

What does this have to do with anything?

Today, while reading through the full-on childbearing competition between Rachel and Leah in Genesis 30. I came across this text:

14 In the days of wheat harvest Reuben went and found mandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.” 15 But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes also?” Rachel said, “Then he may lie with you tonight in exchange for your son’s mandrakes.” 16 When Jacob came from the field in the evening, Leah went out to meet him and said, “You must come in to me, for I have hired you with my son’s mandrakes.” So he lay with her that night. 17 And God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, “God has given me my wages because I gave my servant to my husband.” So she called his name Issachar.

Here’s what struck me: God listened to Leah. She was in the middle of a less-than ideal situation: married to a dude that never took a premarital class or read a book on how to love his wife. She’s taking various drugs trying to medicate through the situation, getting pregnant to try to get his attention; introducing other women to him in an insane servant/wife-swapping situation (Bilhah and Zilpa’s situations are even worse), she prays… and God listens.

And God is working through these drug-using polygamists to build for Himself a people for His glory.

There is hope.

No matter how bad the situation. No matter how horrendous the sin. No matter how messed-up my life is… God not only listens, but He can even build something beautiful, for His glory, that will last for generations.

This doesn’t mean drug-use or polygamy are all right. But it does mean that when I cry out to God He is capable of breaking through the worst situations imaginable and making something beautiful.

Thank you God for examples like Genesis 30.


Video: Tim Keller on Morning Joe

He talks about his new book “King’s Cross” I’ve already quoted it here: (What kind of religion is this?)

Tim makes a few comments about Jesus’ identity and his 2,000+ year-long impact that are worth listening to:


Photos: Forum on the Gospel and Culture in Québec

Ed & Diane Marcelle

Monday, my friend Ed drove up from Albany to talk to a bunch of dudes passionate about church planting in Québec. His talks were incredible. The first touched gospel and culture. The second explained the motivation and theology behind  the Acts 29 network.

As us guys discussed, Martine and Diane hung out elsewhere. At the end of the day, everyone was encouraged.

One quote from the first talk:

Our Gospel must encourage the church to live differently and to reach out to the community around us.  We must faithfully preach and teach the Scriptures and then as people go out into the community. Living out our faith in tangible ways will undergird our voice to speak into the community and speak of issues of faith.

Thanks for investing in Québec Ed!


Are Christians Guilty of O.T. Eisogesis? Most Jews Fail to See Jesus in the Hebrew O.T.

*”Eisogesis”: subjectivism. Reading into text something that isn’t there at all. Greek. Same root as exegesis with different prefix. “eis” means “into.”

This question is ably answered by Michael Rydelnik in his book The Messianic Hope. It’s a quick read (190 pages) with hundreds of footnotes (pointing to a plethora of resources for extended study).

His treatment of Rashi’s influence on the interpretation of messianic prophecy is eye-opening… if not shocking. Here are a few slices of chapter 8:

The Messianic Hope by Michael RydelnikIf the messianic hope is so evident using a literary reading of the Hebrew Bible, why is it that so many contemporary exegetes fail to recognize it? (p. 112)

Perhaps one answer to this question can be found in the work and influence of the great Jewish biblical commentator, Rabbi Shlomo Yitzkhaki (1040-1105), most commonly known by his acronym, Rashi. His interpretive methods along with the approaches of the medieval Jewish commentators whom he influenced, ultimately found their way into Christian commentaries. Is it possible that Rashi’s more historical approach ultimately affected the way Christians interpret messianic prophecy? That is the question that will be examined in this chapter. (p. 113)

Rashi was unique as an interpreter. He became beloved and revered for his unique ability to combine traditional derash with innovative peshat. Moreover, he wrote for the common person, making the Bible accessible to the entire Jewish community. Beyond making the Scriptures understandable, Rashi included an occasional application or homily, showing a pastoral concern for his readers. But as will be evident, Rashi’s greatest impact would be to transform both Jewish and Christian interpretation of the Bible, particularly in the realm of messianic prophecy. (p. 117)

The central effect of Rashi and other medieval Jewish interpreters on post-Reformation Christian interpretation was a less messianic understanding of the Old Testament. Rashi and the other medieval Jewish interpreters, arguing from a historical understanding of peshat, advanced a nonmessianic understanding of a number of key messianic texts. Afterwards, Christian interpreters adopted their views as the true peshat of those passages as well, leading to a demessianized understanding of the Old Testament, as is evident even in contemporary Christian interpretations of the Hebrew Bible. (pp. 122-123)

I’d recommend this book to anyone serious about understanding the Old Testament. It is well worth the $13.00 on Amazon


The Strongest Argument For and Against Christianity is Christians

A Severe Mercy by Sheldon Vanauken“The best argument for Christianity is Christians: their joy, their certainty, their completeness. But the strongest argument against Christianity is also Christians—when they are sombre and joyless, when they are self-righteous and smug in complacent consecration, when they are narrow and repressive, then Christianity dies a thousand deaths.

But, though it is just to condemn some Christians for these things, perhaps, after all, it is not just, though very easy, to condemn Christianity itself for them. Indeed, there are impressive indications that the positive quality of joy is in Christianity—and possibly nowhere else. If that were certain, it would be proof of a very high order.”

–p. 84 “A Severe Mercy


What Is An Evangelical? (An Insanely Motley Crew Difficult to Nail Down)

Evangelicalism is a motley crew that is pretty difficult to nail down. Some who claim the word I love, others who claim the word make me cringe. There are a plethora of stereotypes… some funny, some crazy, some I like, some are horrifying. Just check out flickr. I entered the word “evangelicalism” and look at the photos that turned up on the first page:

So what in the world is an evangelical? Here’s a definition from Operation world:

Evangelicals:* all who emphasize and adhere to all four of the following:

    1. The Lord Jesus Christ as the sole source of salvation through faith in Him as validated by His crucifixion and resurrection.
    2. personal faith and conversion with regeneration by the Holy Spirit.
    3. Recognition of the inspired Word of God as the ultimate basis and authority for faith and Christian living.
    4. Commitment to biblical witness, evangelism and mission that brings others to faith in Christ.

Evangelicals are largely Protestant, Independent or Anglican, but some are Catholic or Orthodox. It is one of the Transbloc movements in this book.

This definition is very close but not identical to the definition introduced in David Bebbington’s Evangelicalism in Modern Britain: A History from the 1730′s to the 1980′s as the Bebbington Quadrilateral, which offered crucicentrism, conversionism, biblicism and activism as the four qualities of evangelicalism.

Operation World

The definition of evangelicals and the statistics relating ot them are so fundamental to the contents of this book that it is important for the reader to understand the implications. It enables a measurement of the size and spectacular numerical growth of evangelical Christians over the past few decades.

Evangelicals are enumerated in Operation World as:

    1. All affiliated Christians (church members, their children, other participants of the faith community) of denominations that are definitively evangelical in theology as explained above.
    2. The proportion of the affiliated Christians in other denominations (that are not wholly evangelical in theology) who would hold evangelical views, whether WEstern in origin or otherwise.

This is a theological and not an experiential definition. It does not mean that all evangelicals as defined above are actually born-again. In many nations 10-40% of evangelicals so defined may have had a valid conversion and regularly attend church services. However, it does show how many people align themselves with churches where the gospel is being proclaimed as such.

(From Appendix 6, p. 958 in Operation World)

Your welcome

*(this is clarification #1 from Operation World‘s section on Québec, cited inmy last post)


Much Anticipated New “Operation World” rolling off the presses… (I’ve been waiting for this for months…)

Operation World

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They’re anticipating lines around the block a-la-iphone 1-3g-3gs-4…

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This is THE definitive work on God’s work in every nation-state and people-group worldwide.

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Anyone serious about God working globally must absolutely order a copy… mine is on its way.

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Christianity and Politics in China

God is BackFirst off, praise God for what He’s doing in China!

Secondly, Christianity is not a primary means to anything else. Secondary effects, sure, but we are saved to God, not national might or wealth.

Does this sound like a veiled form of a nationalistic prosperity gospel to you?

“The most remarkable part of the Bible study comes at the very end. In his summary, Wang brings many of the evening’s themes together-revelation, righteousness and false idols-and links them in a nationalist call to arms. Countries with lots of Christians become more powerful. America grew strong because it was Christian. The more Christian China becomes, the mightier it will be. If you want China to be a truly prosperous country, you must spread the Word to nonbelievers. If you are a patriotic Chinese, you have to be a Christian” -p. 3 (God is Back)

There are undoubtedly economically advantageous principles central to Christianity: hard work, honesty, debt minimization, generosity, etc. But to say that Christianity EQUALS “might” and “prosperity”, is to make the gospel a means to an earthly end, twisting it into a deadly false god.

If I claim to be a Christian so that my country can become mightier or wealthier than another country; then I’ve left the gospel before I even found it. I’m identifying my primary citizenship with a political state rather than admitting that I’m a fellow citizen of a heavenly country with christians from all earthly political states.

13All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance. And they admitted that they were aliens and strangers on earth. 14People who say such things show that they are looking for a country of their own. 15If they had been thinking of the country they had left, they would have had opportunity to return. 16Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them. -Hebrews 11



Against Koran Burning

Here’s an official statement put out by World Venture, the missions organization we partner with. I couldn’t agree more:

LITTLETON, Colorado, September 8, 2010 — In today’s world contexts of ideological, political, and religious tensions, news accounts often tell of hate-motivated acts that stand in opposition to how God intended all peoples to live. In contrast, WorldVenture embraces the teachings and commands of Jesus to love God and to love others, without exception. In obedience to God and out of compassion for others, we are compelled to call others to walk in the way of Jesus and to reject the thinking and acts that lead to evil and violence.

As such, WorldVenture invites Christians around the world to reject the recent call to burn Korans on September 11th and instead to pray for God’s Kingdom ‘to come on earth even as it is in heaven.’


Getting Involved Rather than Re-inventing the Wheel

Rather than inventing new ways to address physical needs in St Jérôme, we’ve decided, primarily, to get involved in already existing non-christian organizations.

Many churches can be afraid of this. They can be afraid that somehow partnering with a non-christian organization would mean that we are giving out cold water but not in Jesus’ name.

The opposite has been our experience here. The organizations we get involved in see first-hand what it means to follow Jesus Christ. We don’t need a government grant to do it. It’s simply part of loving our neighbor… or at least it SHOULD be. All of this has opened up some amazing doors into our community that we NEVER would have had without loving our community through established organizations.

Jacob’s work with l’Ami du Cartier (Friend of the neighborhood) has been amazing. His love for Jesus and love for others rarely shines brighter than when he’s meeting physical needs, because of spiritual realities, in Jesus’ name. He’s also leading the charge when it comes to helping children in need with homework, ably assisted by Jean-Sebastien Boilard and others.

Several families from our church helped out with a Corn Party hosted by l'Ami du Cartier (Friend of the Neighborhood). It's a great opportunity to love our neighbor


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